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Dansaekhwa: Korean Abstract Art (단색화)

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Korean abstract art first appeared in the 1930s through the works of Kim Whanki (김환기) and Yoo Yoongkuk (유영국). Many of these young artists at that time had gone to study abroad in Japan where this trend was slowly emerging. However, it wasn’t until the 1970s that abstract art really became popular among Korean artists. The main reason for its emergence was the need to express casualties of war and political regimes through a different visual language. Influences came from Western magazines and artists that both played a profound role in the evolution of Dansaekhwa. The literal meaning of the word “dansaekhwa” means to paint in a single color, therefore monochrome paintings.

The term itself was met with criticism due to the meaning behind the words, leading some critics to say that it referred solely to color and surface and not the deeper aesthetics of each work, however, the term was widely accepted in 2002 at the exhibit curated by Yoon Jinsup (윤진섭) called “Dansaekhwa: Korean Monochrome Painting” at the National Museum of Modern and Contemporary Art in Korea.

The Dansaekhwa movement was in fact founded by the following painters: Park Seo-bo (박서보), Kwon Young-woo (권 영우), Yun Hyong-keun (윤형근) and Ha Chong-hyun (하종현). All of them exhibited various monotone paintings in solo shows in 1973, 1974 and at the 1975 showcase in Tokyo.

Below you will see some central pieces representing each painter:

Park Seo-bo

Yun Hyong-keun

Kim Namjoon (RM of BTS) has often portrayed paintings from Yun Hyong-keun (윤형근), including the homage he paid to the late painter in his first studio album. You can read more about his take on Yun’s art in this article.

In the late 1990s, many monotone exhibitions started to be organized at many major museums in Korea in order to understand the role of Dansaekhwa within Korean art.

This continued throughout the 2000s and in 2015, an exhibition titled “Dansaekhwa'' was organized as an official event at the 56th Venice Biennale, presenting works by Park Seo-bo (박서보), Kim Whanki (김환기), Kwon Young-woo (권 영우), Chung Sang-hwa (정상화), Ha Chong-hyun (하종현), Chung Chang-sup (정창섭) and Lee Ufan (이우환). This specific exhibition brought the movement into the international scene.

I will note that none of the above artists ever classified their works as “Dansaekhwa” despite the similarities in aesthetics and visual style.

What is the common characteristic of Dansaekhwa?

It can be described as “anti-expression” (Chung, et. al 2020) with the artists themselves stating that their goal was to “paint pictures that were not pictures” (Chung, et. al 2020). For these artists the canvas was seen as a medium or a field where the artist executes acts of anti-expression. The color was never the end goal, nor the use of the traditional brush. They used other tools to express themselves like pencils, rollers, hanji paper, and so on.

Park Seo-bo (박서보) used pencil to create repetitive marks on canvas and Lee Ufan (이우환) had a similar proclivity in his works.

Ha Chong-hyun

Lee Ufan

 It is important to note that in Eastern tradition, the use of the brush or the pencil carries significance and it does not really belong to either calligraphy nor painting.

In their works the result is not important but the constant practice of the repetitive pencil or brush strokes on the medium. This also aligns with the concept of spiritual practice and training of one’s mind. In a way it is a form of self-discipline, even meditation. To quote “In Buddhism, it is said that through repeated practice of stroke-making one can find enlightenment and reach unity with nature, and these concepts of training the mind and idleness are important contextual notions for Dansaekhwa practice” (Chung, et. al 2020, pg. 83).

 

Chung Sang-hwa (정상화) used a method where he folds the canvas with pencil markings on it repeatedly to give it the effect of numerous small rectangular cracks.

Chung Sang-hwa

Yun Hyong-keun (윤형근) is regarded as a key figure of the Dansaekhwa through his “Umber-Blue” paintings. It is noteworthy that he was inspired by Kim Whanki (김환기), the pioneer of abstract painting in Korea.

 

 

For Dansaekhwa artists the surface is not regarded as two-dimensional but rather as an endless field where creativity can blossom.

Dansaekhwa artists often chose the color white for its lack of symbolism with their works being focused on a meditative process and heightened spirituality in their creative process. This is what distinguishes it from Western painters. By doing so, they allocated a “koreanness” in their artform that now stands on the international scene and recognized as abstract Korean art.

 

If you want to read more about this type of art, please see below for some additional resources.

 

Sources:

Korean Art from 1953: Collision, Innovation, Interaction. By Yeon Shim Chung, Sunjung Kim, Kimberly Chung, Keith B. Wagner, 2020

Additional websites:

https://www.phillips.com/detail/park-seobo/HK010121/14

https://eazel.net/artists/1447

https://www.artbasel.com/catalog/artwork/34411/Ha-Chong-Hyun-Conjunction-08-103

https://www.moma.org/collection/works/136184

https://www.artsy.net/artwork/yun-hyong-keun-umber-blue-22

https://www.cobosocial.com/dossiers/art/lee-ufans-response-at-londons-lisson-gallery/

https://www.tinakimgallery.com/artists/kwon-young-woo#tab:thumbnails

 

Thank you all for reading!

 

#단색화 #한국예술 #koreanart #koreanculture #koreanculturalcentrecanada

 

Yun Hyong-keun

Kwon Young-woo

Lee Ufan.png

Lee Ufan

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